One of my favorite DSA T-shirts reads, “We organize with class.” It sums up what makes us different from other progressive activists. We understand that the capitalist class has an inherent interest in exploiting the working class and has structured society and all of our institutions accordingly. Yet, we also recognize that the ruling class shapes institutions and social relations not just to regulate and control people based on their position in the economy but also on their gender, race, age, sexual orientation, and other categories. In other words, based on other aspects of their identity.
For example, we women are taught from birth to be caretakers—of children, of men, of elderly relatives. In our capitalist system, we receive no economic support for carrying out these tasks. This has implications beyond the family, in that traditional women’s work, even when women are paid for it, is more devalued than that of men. Thus, child care, elder care, home health care, and food workers are some of the lowest compensated workers in our economy. It is to black feminists Kimberlé Crenshaw and those from the Combahee River Collective that we owe the insights of intersectionality, the idea that dominant groups use various aspects of our identities to exclude the subordinate groups from power and decision making and that these intersections of identity must be taken into account along with class when organizing for political power.
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